Pós-Metafísica, Pós-Modernidade, Pós-História, Pós-Humanismo: em diálogo com Kerstin Borchhardt sobre a recepção cioraniana de Nietzsche

Portal E.M. Cioran Brasil, 7 de junho de 2021[1] Kerstin BORCHHARDT é filósofa e historiadora da arte, doutora em História da Arte pela Universidade Friedrich-Schiller, em Iena, onde obteve bolsas de estudo de importantes instituições como Studienstiftung des deutschen Volkes, Gerda Henkel Stiftung e Fritz Thyssen Stiftung. Lecionou na Universidade de Erfurt de 2013 a…

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Nietzsche & Cioran in Postmodernity; Postmetaphysics and Posthumanism: Kerstin Borchhardt and the German reception of Cioran’s works

Kerstin BORCHHARDT is a German Philosopher and Art Historian, with a PhD in Art History from Friedrich-Schiller University in Jena, where she was granted scholarships from the Studienstiftung des deutschen Volkes, the Gerda Henkel Stiftung and the Fritz Thyssen Stiftung. She taught at the University of Erfurt from 2013 to 2014. From 2014 to 2019,…

“The Philosophy of Insomnia” – Willis G. REGIER

The Chronicle of Higher Education, April 10, 2011. Hegel wrote in his Elements of the Philosophy of Right that the owl of Minerva flies only at night. It hoots at insomniacs. I know. I'm one. Bruises, red eyes, and research remind me that insomnia breaks down body and soul. Noisy neighbors, crying kids, overwork, bad food, sickness, pain,…

“El insomnio de Cioran” (Willis G. Regier)

“Cioran’s Insomnia”, MLN, Volume 119, Number 5, December 2004 (Comparative Literature Issue), Johns Hopkins University. Versión de Rodrigo García Bonilla. Descargables [ensayo], 4, en Fundación. Revista en Línea, núm. 6, abril - mayo 2013. Insomne de carrera, Cioran hizo del insomnio un laboratorio —lugar poco cómodo para trabajar a gusto. En 1970 le confesó a…

“Cioran’s Nietzsche” – Willis G. REGIER

French Forum, Vol. 30, No. 3 (Fall 2005), pp. 75-90 Cioran's Nietzsche Susan Sontag wrote that Cioran comes after Nietzsche, who set down almost the whole of Cioran's position a century ago. An interesting question: why does a subtle, powerful mind consent to say what has, for the most part, already been said? . .…